A pledge to Zoran

It was a fascinating, deeply emotional event: a commemoration gathering in Belgrade, on the occasion of the 10th anniversary of the 5th of October, the day Serbian citizens took their country back from Slobodan Milosevic exactly 10 years ago. The most poignant moment came at the very end, when a visibly moved Greek prime minister, George Papandreou (who had come in from Brussels on the way to Athens), told his audience about a promise he had made, after Zoran Djindic, Serbia’s prime minister, was killed in 2003, in his eulogy at Djindic’s funeral:

“There and then I made a pledge, to Zoran, but also to the Serbian people. It will continue to ensure that Serbia arrives in her natural home, the European Union. The EU is not complete without the Balkans. Anyone who argues against the Balkans joining the EU is arguing against geography, against economy, against history. Do not believe those who talk about enlargement fatigue. The EU is a long-term historical project and you have to be part of it.”

Papandreou recalled the first time he met Sonja Licht, the spiritus movens behind the whole anniversary event, at the time of the creation of the Helsiniki Citizens Assembly in Prague twenty years ago in 1990, and how much has changed since then. Sonja, sitting next to him, recalled that their’s was a friendship at first sight, “because, despite everything, we both realised that we were proud to be from the Balkans.” He then took her hand, and for a moment both seemed to be glowing, like two teenagers who had just jointly discovered a great romantic poem, as he added: “we are still proud to be from the Balkans.  And the European future is the way to find unity amongst our diversity. This is what makes Europe special for the Balkans”

This vision, so often evoked in other settings, can seem banal, boring, mundane at times;  the sort of thing EU and Balkan politicians evoke because it is the polite thing to say. But here, presented against the background of memories of another, darker Europe in the 1990s, recalling a velvet revolution that marks one of the happiest days in the tragic recent past of the region, recalling leaders who paid for it with their lives, not long ago, but recently, the vision of a European Serbia in a European Balkan seemed to recapture all its sparkle.

Papandreou managed to express, with a few, heartfelt words, the sense that our generation of leaders and activists are privileged, not only to watch, and also to try to contribute, to the writing of the next chapter in a book that might well be called in a hundred years the “book of European miracles”: that after the miracle on the Rhine (Franco-German reconciliation), the miracle on the Vistula (Germano-Polish reconciliation), the miracle on the Bosporus (the ongoing Europeanisation of Turkey) we are now in the middle of the miracle on the Sava and the Drina.  And then the ghosts of that past, the Balkans of the 1990s, will be banished to their graves, never to return to haunt us.

(I could not help thinking of the day when, in the very same hotel this meeting took place, the mafia-paramilitary leader Arkan was shot in the lobby. The former Intercontinental has its own ghosts hanging around its corners).

But there was a more that made this event fascinating, and inspiring.  It is also a reality that the transformation that received such a boost in 2000 is still incomplete.  There are still enormous problems to be solved. The story of the past decade is one of many false starts, delays, failures to accept the new realities; of clashing visions, also and particularly in Serbia, as Goran Svilanovic recalled: of false priorities, and of denying realities when it came to ICTY, Serbia- Montenegro, and Serbian-Kosovo relations.

On the other hand, there is today real change in the air. Compared to previous meetings I attended in Belgrade, just slightly more than a year ago, the fact that the president himself could speak for 30 minutes without once mentioning the word “Kosovo”, talking about Serbia and the lessons from the past decade, reflects a new ordering of priorities. The fact that the foreign minister only mentions Kosovo in passing, as one of many challenges, without elaborating, is no less striking.  There was also a remarkable intervention by the foreign minister of Slovakia, Dzurinda, calling on Serbia to embrace the “tough choices” lying ahead, and lauding the day the EU and Serbia had passed the joint UN resolution a few days back as the day Serbia’s leaders embraced reality and a European future.  This obviously remains mined territory, and the fact that Serbia’s leaders are moving carefully, and not – as so often in recent years – recklessly does not mean that the problems are solved. Nor, and this was the key message of my presentation here, are all European leaders as clear about their vision of a European Balkans as Papandreou or Dzurinda are. It would indeed be tragic if shortsightedness leads some governments now to delay what used to be a mere bureaucratic step in the past, forwarding the Serbian membership application to the Commission to write its opinion. What is worse, most European and Serbian diplomats here seem to expect just this to happen, and whoever works on EU integration in Belgrade is not only exhausted but permanently on the verge of giving up …

But those practical concerns are for tomorrow, when we must descend from the mountain peak that offers a wider view of the distant lands that we try to reach, back to the planes where it is so easy to get lost.  It is still good to rejoice, just for one instance: the past decade, for all its false starts, has led us to a moment where the vision of a European Balkans remains more alive than ever. As inspiring. And as vital.

High noon in Slovenia. A referendum and the future of Balkan enlargement (Bender and Knaus)

On Sunday, Slovenia’s citizens will cast their votes in a referendum on a question of apparently modest global significance: Are you in favour of a law ratifying an arbitration agreement between Slovenia and Croatia over a minor territorial dispute?

As a matter of fact, in casting their votes Slovenian citizens will be answering a much more fundamental question – one that will have huge implications for Slovenia’s future foreign policy, and perhaps for the future of EU enlargement in the Balkans.

Slovenian citizens will be deciding whether Slovenia will remain a supporter of the Europeanisation of the Western Balkans, or will join the ranks of EU countries that hope that the promise of a European future for the region can be deferred indefinitely.

These are difficult days for South East Europe. Unemployment is rising in the wake of financial turmoil in the EU. Frustration over the EU’s endless delaying tactics is poisoning the political climate. The EU gathering this week in Sarajevo turned out to be a disappointing flop. The German and French foreign ministers did not even turn up, with senior EU officials warning off the record that “Berlin has decided that enlargement is over”.

As always, the EU is quick to blame the region for its own problems. But this is beginning to ring hollow. At present, the EU has no credible policy towards the Balkans. From Greek intransigence over Macedonia’s name to European divisions on everything from Kosovo’s status to the future of the international mission in Bosnia to whether Serbia is cooperating with the Hague Tribunal, EU policy is in disarray.

In this situation, it is critical that those who believe in a European future for the Balkans make their voices heard. Since joining the EU in 2004, Slovenia has been a steadfast ally to the region. During its EU presidency, Slovenia worked hard for a more liberal visa regime. Sunday’s referendum, however, could bring this to an abrupt end. A ‘no’ vote would leave Croatia in no-man’s land, and the rest of the region even further from its destination. It would play directly into the hands of European enlargement skeptics.

What is this issue that might tempt Slovenians to turn against their friends and neighbours? The bone of contention is 13 square kilometres of largely uninhabited land, and a wedge of territorial water in and near Piran Bay. The sea is Slovenia’s main concern. Slovenia has been insisting that it must have ‘territorial contact’ with international waters in the Adriatic, to ensure the viability of its port of Koper and its national fishing industry.

To external observers, the Slovenian position is difficult to understand. Any ship using the port of Koper, or indeed the Italian port of Trieste, must pass through Croatian, Slovenian and Italian waters. This is no big deal, as under international law, all ships enjoy a right of innocent passage through the territorial waters of other states. As for fishing, even the option to discriminate against Slovenia would disappear once Croatia becomes a EU member.

Last November, the Slovenian prime minister Borut Pahor and his Croatian counterpart, Jadranka Kosor, agreed to an EU proposal to submit their dispute to a binding arbitration. This was a pragmatic way of resolving an issue that at the end of the day was important above all in its potential to derail Croatia’s accession process. It was a reassuring assertion of states(wo)manship by the two governments. After Pahor successfully pushed the deal through parliament in April, Sunday’s referendum is the final obstacle to putting this matter finally to bed.

Yet the leading Slovenian opposition party, the SDS of former prime minister Janez Jansa, has called on Slovenia to reject the deal, which Jansa describes as ‘capitulation’ and evidence of a ‘servile mentality’.

This is blatant populism. It was Jansa himself who, in 2007, reached an agreement with then Croatian prime minister Ivo Sanader to submit the matter to an international tribunal. Nonetheless, recent opinion polls suggest that Jansa’s campaign is having an impact. What once appeared to be a comfortable majority in favour of compromise has now shrunk, and the result could go both ways.

If Slovenians vote ‘no’ on Sunday, it will be a godsend to opponents of EU enlargement, playing to every Balkan stereotype. If even Slovenia and Croatia, two traditional allies with no history of conflict, cannot resolve their disagreements, what hope is there for the rest of the region? Why would Europe want yet more fractious members in its already troubled ranks?

For many people in the Balkans, the prosperous, democratic nation of Slovenia has served as a beacon of hope. A ‘yes’ vote on Sunday would ensure that Slovenia retains its influence, within the EU and the Balkan region, as a champion of a European future for the region. It would truly be a step towards the day when the Northern Adriatic would become at last a place without borders.

All is now in the hands of the Slovenian electorate. It is truly high noon in Slovenia.

Kristof Bender Gerald Knaus

3 June 2010, Kristof Bender and Gerald Knaus (ESI)

The ESI Slovenia Project is funded by Erste Stiftung (Vienna)

To find out more:

Coming soon. New ESI Report on Georgia

After two years of research, which took a team of ESI researchers across all of Georgia, from Batumi on the Georgian black sea coast to the wine-growing areas of Eastern Georgia, from Washington DC to Brussels and Moscow, we are now glad to be able to announce the upcoming publication of a brand-new ESI report later this week.

After a grim, post-Soviet decade, Georgia had captured the imagination of the world in November 2003 when a display of people power swept away the old political establishment. In its place came a new generation of leaders – young, articulate and determined to propel their small republic out of poverty and isolation and into the European mainstream.

This report looks at the promises of the Rose revolution, the way Georgia presented itself as a model for other countries, and the implications of its elites embracing libertarianism as a national ideology.

This report is about a remarkable man, a south east European country in a time of transition, and the power and influence of a seductive ideology. The man is Kakha Bendukize, a philosopher-entrepreneur and one of the most interesting thinkers in today’s post-Soviet world; the country is Georgia, a small republic of 4 million people in the South Caucasus, eager to become a global model; and the ideology is libertarianism, the belief that people will be freer and more prosperous if government intervention in people’s economic choices is minimised.

For more on our Georgia research and the report itself, please come back to the ESI website later this week. In the meantime, here is a preview from the introduction:

A LIBERTARIAN REVOLUTION IN THE CAUCASUS (ESI, April 2010)

Election poster featuring Michael Saakashvili 2003. Photo: Peter Nasmyth
Election poster featuring Michael Saakashvili 2003. Photo: © Jonathan Wheatley
.
John Galt in the Caucasus

Atlas Shrugged, a 1957 novel by the libertarian thinker Ayn Rand, is an ode to the free market, the minimalist state and the sovereignty of the individual. It is also a useful text to read if one wishes to understand the worldview of Georgia’s most influential policy makers.

The main character in the novel, the engineer John Galt, escapes from an America that has become a breeding ground for socialist ideas. Galt calls on other men and women of talent and ambition to follow him to the remote mountains of Colorado in order to establish a utopia of pure capitalism. For Galt, the engineer, the scientist and the entrepreneur are the true heroes of mankind. In the end, America discovers that it cannot survive without the talents of Galt and his fellow libertarians. They return from Colorado, defeat the collectivist morality of the grey, submissive masses and bring down the oppressive state. As Galt puts it, triumphantly,

“With the sign of the dollar as our symbol – the sign of free trade and free minds – we will move to reclaim this country once more from the impotent savages who never discovered its nature, its meaning, its splendour. Those who choose to join us, will join us; those who don’t will not have the power to stop us …”

Ayn Rand’s philosophy has for decades made her one of the most popular authors in America and an icon of the American right. Her ideas owe much to her personal experiences as a child in Russia at the time of the Bolshevik revolution. John Galt’s America is in fact reminiscent of the Petrograd of her youth. Her horror of collectivism stems from the memory of her father’s shop taken over by communist revolutionaries. She left post-revolutionary Russia for the US in 1926, never to return.

Today, some of Ayn Rand’s most committed followers are in fact found very close to Rand’s native Russia. Georgia, a republic in the Southern Caucasus, has in recent years styled itself as a modern-day capitalist utopia in Europe’s highest mountains. In 2008, Georgia’s prime minister was Lado Gurgenidze, who had made his fortune as an investment banker and named his private firm Galt and Taggart, after the two heroes of Rand’s novel. Georgia’s president Mikheil Saakashvili recently informed the Georgian parliament that the 19th-century national hero (and saint) Ilia Chavchavadze was in fact “the first Georgian libertarian.” Georgia also has its own John Galt, a philosopher-entrepreneur with a mission. His name is Kakha Bendukidze, and this is his story.

Bendukidze’s biography offers ample material for a full-length novel. Born in 1956, he spent most of his adult years in Moscow. Making his fortune in Russia in the 1990’s, he rose to become one of country’s top twenty oligarchs,[1] and an influential voice on economic policy. However, by 2004, as Putin’s regime tightened its grip on strategic industries, Bendukidze found his options in Russia were becoming limited. He began disposing of assets, and moved to Georgia. In the opinion of Russian oligarch Boris Berezovsky, already in exile,

“Bendukidze does not belong to Putin’s circle of friends and he understood sooner than everyone else that everything would be taken away from him… Bendukidze by far hasn’t exhausted his potential but right now the Russian authorities do not need such talented people.”[2]

At the time, some Russian liberals even hoped that one day Bendukidze, like John Galt, might return, when libertarian ideas regained favour in Moscow. As Vitaliy Tretyakov wrote in Rossiiskaya Gazeta:

“What can be said with absolute certainty is that Russia is highly interested in the success of Bendukidze’s truly historical mission… The liberal economic experiment that Kakha Bendukidze will certainly try to carry out in Georgia would (if successful) rehabilitate Russian liberalism (if this is at all possible).” [3]

Excerpt from upcoming ESI Georgia Report

[1] Guriev and Rachinsky, “Oligarchs: The Past or the Future of Russian Capitalism?” July 2004.

[2] Alexander Shvarev, “He Is Not Sure about the Russian Authorities” (in Russian), Vremya Novostey, no. 94, Jun. 2, 2004.

[3] Vitaliy Tretyakov, “Bendukidze’s Mission” (in Russian), Rossiiskaya Gazeta (Federal issue), no. 3492, Jun. 3, 2004.

Suggested background reading: ESI Picture Story – Peter Nasmyth’s Georgia (January 2009)

What is really wrong with Bosnia?

A few weeks ago I wrote on this website that “recently, some people have argued that there is a possibility of a new violent conflict in the Western Balkans”. Let me be more specific here.

Today I was sent an article by Bodo Weber and Kurt Bassuener. There they argue that “Bosnia is backsliding into political chaos and possibly even renewed ethnic violence.” The tone of the whole article is deeply alarmist: “international disarray”, “debacle”, “potential break-up of the country”, “resounding failure.” It is an argument they have made many more times elsewhere in recent months, as can be seen on the website of their think tank.

Travnik
Travnik is peaceful today, but according to some Bosnia remains a powderkeg

What do the authors suggest should be done about this state of affairs? They make the following concrete proposals:

  • keep the Office of the High Representative (OHR) intact and preserve its powers until there is a “new and functional constitutional order” (this is not defined); separate it from the EUSR
  • the EU should help “reshuffle the deck through the October 2010 elections” (they do not specify in whose favor)
  • the EU should “facilitate substantial constitutional reform”
  • there should be a shift in US policy, which “would have to occur at the cabinet level, even undertaken by President Obama himself”
  • and the US should send a special envoy for the Balkans

This raises many questions. How exactly is the EU to “reshuffle the deck”? Is OHR needed to keep Bosnia from falling apart, to push for a new constitution or both? What does substantial constitutional reform look like? And what would a US envoy do that a US ambassador cannot?

There is also a question of realpolitik: why – given current challenges in Pakistan and Afghanistan, in Iraq and Iran, in Yemen, Columbia, Israel or Haiti – should President Obama himself become interested in a country that has largely demilitarised, has seen no serious incidents of interethnic violence for a decade, has a population one fourth the size of Karachi, and is today surrounded by two neighbours, Serbia and Croatia, which – instead of planning its partition, as they did in 1991 – are committed to their own Western integration?

Vice-president Biden recently visited Bosnia and reaffirmed a US commitment to Bosnian statehood. This was a useful signal. Should Biden visit again? Is any international strategy which relies on an increase in US interest, a willingness to take on Russia and to push aside the EU in Bosnia, realistic? To put this in perspective, it is perhaps useful to look across the US’ southern Border to Mexico. As a recent NYT article noted:

“Although Mexico has been a producer and transit route for illegal drugs for generations, the country now finds itself in a pitched battle with powerful and well-financed drug cartels. In 2008, there were more than 6,200 drug-related murders, more than double the figure from the year before. Top police commanders have been assassinated and grenades thrown, in one case into the crowd at an Independence Day celebration … While Mr. Calderon dismisses suggestions that Mexico is a failed state, he and his aides have spoken frankly of the cartels’ attempts to set up a state within a state, levying taxes, throwing up roadblocks and enforcing their own perverse codes of behavior. The Mexican government has identified 233 “zones of impunity” across the country, where crime is largely uncontrolled, a figure that is down from 2,204 zones a year ago.” (NYT October 2009)

Mexico’s current problems concern the US directly. By comparison, the problems of Bosnia are both manageable and distant. Observers sometimes losely talk about Bosnia today as a failed state, but there are few facts to back this up. Crime rates, as I have shown on this site before, are low even by European standards. Life expectancy is relatively high. Child mortality rates are too high by comparison to Austria or even Croatia, but lower than in Romania or Turkey (see below).

Slavko Lovric
Slavko Lovric, a Bosnian Croat who returned after the war, later became chief of police in Travnik

Bosnia has regular elections. There have been alternations in power at every level of government. The police does not torture, people feel save going out at night, the military does not intervene in politics, and there is full freedom of movement throughout the country. By comparison with Turkey (where thousands of minors are in prison based on draconian anti-terror legislation and where journalists all too often find themselves in court) Bosnia is doing well when it comes to meeting the Copenhagen human rights criteria. This is not to say that Bosnia does not have problems, but it is an argument to put these problems in perspective.

MALE LIFE EXPECTANCY at birth

Switzerland

79.0

Sweden

78.7

Austria

76.8

Greece

77.1

Albania

73.4

Croatia

72.3

Bosnia

72.2

Montenegro

72.4

Macedonia

71.8

Serbia

71.7

Bulgaria

69.5

Romania

69.0

Armenia

68.4

Lithuania

67.5

Georgia

67.1

Moldova

65.1

Azerbaijan

63.8

Russia

59.0

INFANT MORTALITY RATES
Deaths / 1,000 life births

Sweden

3.2

Austria

4.4

Slovenia

4.8

Croatia

6.4

Poland

6.7

Estonia

7.2

Montenegro

7.5

Serbia

11.7

Bulgaria

11.8

Bosnia

12.0

Macedonia

14.8

Romania

14.9

Russia

16.6

Albania

19.2

Turkey

27.5

World

49.4

Bosnia is failing today most conspicuously by comparison to its (West) European EU neighbours. It has unacceptably high unemployment rates. There are a lot of political tensions (more on those in a later entry). There is widespread pessimism and deep frustration among the population. Bosnia’s leaders are not doing enough to close the prosperity gap even with Croatia and the current pace of reform means that Bosnia will not catch up (or join the EU) for another generation.

All this should concern Europeans, as – and here I fully agree with Kurt and Bodo – the EU’s credibility is at stake in the Balkans. The EU can ill afford a ghetto of backwardness. I would even argue that it owes Bosnians, given its disastrous failures in the 1990s. The Balkans should become as stable as Central Europe, and the road to get there is still long. But does this make Bosnia a priority issue for the US?

Imam in Sevarlije
A Bosnian imam in Republika Srpska –
the village and the mosque had been destroyed during the war

This is where the rhetoric of a looming threat, abstract warnings about possible large-scale violence in Bosnia, becomes important and the temptation arises to play up such threats, whatever the potential costs to Bosnia’s image, investor confidence, or its EU aspirations. Perhaps, some might argue, fear of a new war – and memories of the slaughterhouse Bosnia had become from 1992 to 1995 – will make a busy US president focus on Bosnia again after all?

But what if this threat does not actually exist? What if the real worst case scenario is the one Daniel Korski recently described as Bosnia stagnating, with all its current problems, to the general indifference of the outside world, both the US and the EU? This would be bad for Bosnians, bad for the Balkan region and bad for the EU. It might even lead to new tensions one day which are not yet visible. But it is hardly a matter over which a US president would lose much sleep today.

(Skeptics might also point out that even the personal involvement of US Secretary of State Condoleeza Rice in 2006 did not prevent the April Constitutional Reform Package, a US inspired draft, from being rejected … and that it was brought down as a result of the votes in parliament of the party led by a man, Haris Silajdzic, who had long put his trust in a stronger US role. Why would this be different the next time around?)

The structure of the Bosnian stateEveryone agrees that there needs to be constitutional reform to join the EU –
the question is how

The notion that Bosnia needs constitutional reform to catch up with its more advanced neighbours is, on the other hand, compelling and largely beyond doubt. The hard question is how to get there. Essentially there are two ways forward. One is to impose it. The other is for Bosnia’s leaders to agree to it.

Do Kurt and Bodo propose to impose constitutional change? For if they do not (and I am not sure) we might not be so far apart in our proposals. ESI has, some years ago, written two papers on what is wrong about the current constitutional debate in Bosnia:

We never believed that what we proposed here is a master plan for solving Bosnia’s constitutional problems, only that the question – how do you get Bosnian leaders to agree to serious changes that actually make a difference – must be the starting point for any serious reflection.

This is where Kurt, Bodo and many US analysts on the one hand and most of the leaders in today’s European Union on the other part company. While everyone agrees on the need for constitutional change in Bosnia, leaders like Sweden’s Foreign Minister Carl Bildt argue that this is much easier to achieve in the context of a serious EU accession process than outside of it. It is not going to be achieved by inventing criteria for Bosnia which no other candidate had to meet. This did not work with police reform in 2007, when the EU risked its credibility by inventing specific “European standards of policing” which simply did not exist (and its Bosnian counterparts knew it as well as the European Commission).

This does not mean that any progress is guaranteed, even if there is a credible offer of EU candidate status or of opening accession negotiations. The door can be wide open: it is still Bosnian politicians who must agree among each other to walk through it. But there are powerful incentives and one could see them at work even recently.

Sometimes – as in the surprising story of Bosnia’s visa reform effort – these incentives are the result of concrete and immediate benefits the EU can offer. But they are also related to wider regional dynamics.

Most Bosniaks (or Bosnian citizens identifying with their multinational state) would (rightly) hate to see Bosnia fall behind its Serbian neighbour on the road to the EU. But so would most Bosnian Serbs. There is thus a lot of benefit in a healthy regional competition when it comes to EU accession. What this requires is that this competition is organised in a manner that is fair and transparent. Above all it requires that all countries take part in the race for the race to begin. But more on this later.

In the meantime, if you are interested in following a debate on Bosnia between Daniel Korski (from ECFR), Kurt and myself – and see how Kurt answers some questions which I posed to him on these issues – go here, to the ECFR website.

Further reading: my contribution to the ECFR Bosnia debate today

Dear Daniel,

I do not know where to start: Bosnia’s problems do not lend themselves to solutions that can be formulated in four paragraphs. But let me try and use this opportunity to get Kurt, and others who share his vision of Bosnia’s problems, to explain in more detail what it is that the rest of us are missing.

Central to Kurt’s argument is the claim that “Bosnia is backsliding into political chaos and possibly even renewed ethnic conflict” (as he writes in an essay I read today) and that the risk of a return to armed conflict can “no longer be excluded”.

Who does he expect to pick up arms? Which Bosnian leader would contemplate this today? What is the scenario for such an escalation? Does Kurt know things that EU military observers, who have reduced EUFOR to an almost negligable size and do not feel guilty of irresponsibility, miss?

Please be concrete: which leader in Bosnia do you suspect is contemplating the use of armed force and a “renewed ethnic conflict”? Which group do you believe is ready to return to war? Without answering the question of what the real threat is, it is hard to confront it.

After all, to say that Bosnia is a country on the verge of disintegration is not a minor thing. If foreign or domestic investors would believe Kurt, they should rethink any future investment. Failing states also do not make credible candidates for EU accession. Most importantly, if the EU would believe Kurt, the debate about OHR would be a sideshow, a dangerous diversion even, from the real burning issues. No OHR-type mandate would have stopped Bosnia sliding into war in 1992 by “dismissing” Radovan Karadzic from his position as Serb leader. For this force was needed. So if there is a real threat of armed conflict then the urgent priority would be to send substantially more foreign soldiers to prevent another tragedy from happening.

I do not believe that there is any such threat, and as a result I believe it is deeply irresponsible to keep on talking in vague terms about it. This damages Bosnia on so many levels. But I hope Kurt will go beyond referring to “popular fears” to tell us why he thinks this risk, which he argues did not exist in 2006, when Kostuncia was leader in Belgrade, exists today.

Perhaps the EU could do a better job spelling out that Bosnia will never be allowed to fall apart, even if this is obvious to any European policy maker. There are then two obvious points to make: first, any Bosnian politician calling on people to pick up weapons again would be treated as a criminal, not as a political interlocutor. The first one who orders somebody to shot would end up in a European jail, with no place to hide. Second, an independent RS would be as miserable a place as Transdnistria, or Abchazia without Russian help. The EU has not recognized Northern Cyprus in decades, and it never will. It will never recognize any alternative to the current Bosnian state. As I said, this may be obvious but sometimes the obvious benefits from being restated.

My second question to Kurt concerns his vision of a “new and functional constitutional order”: what is this exactly? This is not, after all, a debate that started today. Is it the implementation of the April 2006 package of constitutional changes? Is it going further than the April package, towards abolishing the entities and the cantons? Or is it about turning the entities into mere administrative units, with no real autonomy?

Is a functioning Bosnia similar to today’s Belgium (a highly decentralized federal state)? Or to the Cyprus of the Annan plan (an even more decentralized state), which would have entered the EU in 2004, if the Annan plan would have been accepted? Is there a future for a complicated Federation inside the Bosnian federation in Kurt’s “functional constitutional order”? Is there room in it for a semi-autonomous Brcko district? Would this Bosnia still be a federal state?

These are not rhetorical questions. I accept Kurt’s argument that there is a lot that is dysfunctional about Bosnia’s current constitutional set up. Things have to change profoundly, in the interests of Bosnian citizens and in light of Bosnia’s EU aspirations. But how does he see this being helped by a continued OHR presence? To do what: Impose constitutional change by decree? Threaten politicians who do not accept certain reforms (with sanctions or dismissal)?

I could now sum up the conclusions I draw from my answers to these questions. But let me first get Kurt to try to change my mind (and, more importantly, that of most EU policy makers who do not share his threat assessment) about the concrete threats which he sees; realistic scenarios for a return to armed conflict; about the core features of a “functional constitutional order” and about the role of a strong OHR to promote constitutional changes.

Harvard presentation on Turkey’s dark side and the Ergenekon case

Today I will give a presentation at the Kennedy School on an issue that has become ever more interesting in recent weeks: what is happening in Turkey currently in the field of civil-military relations? For more details please go here.

Turkey’s current transformation – in particular concerning the changing role of the Armed Forces – needs to be put in a wider context, both global and European.

As I noted in the seminar here last week it is not long ago that military interventions in politics were everything but rare. In 1962 successful coups took place in Burma, Argentina and Syria; failed coups in Lebanon, Portugal, Venezuela and Turkey. The Times noted in 1960, following the first Turkish coup against an elected civilian government, that “this has been a good year for generals.”

Since the 1960s the Turkish military has been carrying out many more interventions. However, while the officer corps has remained isolated from wider changes in Europe as well as in Turkish society the international acceptance of any military intervention has declined significantly – in Europe it has now reached a point of zero tolerance.

the man on horseback ruling but not governing
Recommended Reading

A good book for a historical perspective is Samuel Finer’s The Man on Horseback – The Role of the Military in Politics, published in the 1960s. Finer tries to quantify military interventions: he examines the 76 independent states which existed in the world in 1955 and finds that there had been military interventions in 47 of them.

Finer’s table: states and military interventions:

before 1861 46 states in the world military intervention in 26
1861-1899 2 more states (Serbia/Bulgaria) military interventions in 2
1900-1917 3 more states military interventions in all 3
1918-1944 10 more states military interventions in 7
1945-1955 15 more states military interventions in 9

A second interesting book focusing on Turkey is Gareth Jenkins’ Context and Circumstance: The Turkish Military and Politics. It appeared as an Adelphi Paper, published by the International Institute for Strategic Studies, in 2001. While I find Gareth Jenkins writings on the Ergenekon trial unconvincing and at times misleading – more on this here later – his text on the Turkish military is a very good introduction.

Jenkins sets out the structural features and ideological motivations and historical references that have set Turkey’s civil-military relations apart from those elsewhere in Europe. As Jenkins notes at the very outset, his book wants to explain, not judge, an exceptional situation:

“the continued domination of Turkish politics by the country’s military appears to be an anomalous anachronism, even an anathema. As a result, discussions of civil-military relations often become coloured by moral judgements as military involvement in politics is seen as not only undesireable but almost an affront to a natural order. The purpose of this paper is neither to condemn not to justify the Turkish military’s involvement in politics; merely to try to understand and explain.” (p5, emphasis added)

At the heart of the Turkish exception is the ideological nature of the Armed Forces’ commitment:

“But what makes the Turkish military unique is that it sees itself as having an almost sacred duty to protect an indigenous ideology, namely Kemalism, the principles laid down by the founder of the Turkish republic, Kemal Ataturk. This ideological dimension to the military’s perception of its role has meant that its definition of security extends beyond public order and Turkey’s political or economic interests to include threats to the country’s Kemalist legacy.”

Central to the world-view of the Turkish officer is the sense that both external and internal threats have enduring roots in Turkey’s past. An important element of military education is the Nutuk speech made by Ataturk, in which Ataturk describes Turkey’s enemies during the War of Liberation (1919-1922):

“Ataturk’s Great Speech of October 1927, the Nutuk, in which he summarised the Turkish War of Liberation, has a position akin to a sacred book and his pronouncements on a vast range of subjects are cited to support arguments as if they were virtual holy writ.” (p 32)

Jenkins notes that this is true not only for the Armed Forces but pervasive in Turkish society and in its national education system:

“Turks are taught, and most believe, that their country is under continual external and internal threat, both from other countries plotting to divide or acquire Turkish territory and from internal forces seeking to change the constitutional status quo. The result is often a virtual siege mentality, riddled with impossibly intricate conspiracy theories.”

“Turkish schoolchildren are taught that the 1920 Treaty of Sevres, which, though never ratified and subsequently superseded by the 1923 Treaty of Lausanne, foresaw the allocation of large tracts of modern Turkey to Greece, Armenia, Italy and France (the latter two in the form of mandates), and the eventual creation of an independent Kurdish state, still represents the real intentions of the West towards Turkey.” (pp16, 17)

However, such views are particularly strongly represented among those who pursue a military career, where they form the core of the curriculum:

“The teaching of history in the military academies places considerable emphasis on the foundation of the Turkish Republic. Cadets are taught that the Ottoman Empire was eroded by a combination of foreign avarice and a paucity of patriots prepared to defend the homeland. (p 32)

In January 1999 the military academy in Ankara published a booklet calling for a second ‘War of Liberation’ against Islamic fundamentalism:

“Continual exhortations to identify with Ataturk and to see him as an immortal guiding presence effectively brings the past into the present. Indeed, cadets are explicitly taught that, although circumstances and methods may change, the external and internal threats to the country – threats which they are legally as well as morally obliged to repulse – are fundamentally the same as in Ataturk’s lifetime … international pressure to allow greater political pluralism appears reminiscent of Allied attempts to divide Turkey at Sevres.” (p 33)

Jenkins quotes General Nahgit Senoglu, the head of the Military Academies, who told the new intake of cadets in 2000:

“You will see that Turkey has the most internal and external enemies of any country in the world. You will learn about the dirty aspirations of those who hide behind values such as democracy and human rights and who want to take revenge on the republic of Ataturk.”

Such as threat perception also serves to legitimise the privileged position of the Armed Forces:

“The military’s role is further bolstered by public perceptions of the security environment, where external and internal threats are often inflated and distorted by conspiracy theories in which even Turkey’s NATO allies are secretly plotting to weaken and divide the country.1 In such a situation, it is to the military that most Turks turn […] .”(P 9)

Being educated as a military officer also includes other messages, writes Gareth Jenkins,

“From the moment that they enter the military academies officer cadets are told that they are joining an elite, […] with a sacred mission to protect Kemalism.” (p30)

Jenkins explains that the “strict military hierarchy starts in the military high schools and academies”, and even underlines that “military officials admit that the hierarchies and deference to authority in Turkish society, particularly within the family, play a significant role in enabling cadets to adapt to a military environment.” The “relative social isolation of the academies and the inculcation of a sense of being distinct from society at large inevitably combine to produce an increasing identification with their fellow cadets and the armed forces as an institution.” (p 30)

Jenkins writes that the Turkish military has “traditionally vigorously resisted any attempt by the civilian authorities to investigate allegations against serving or retired officers.” (p 29), refusing to

“cooperate with investigations into, allegations of corruption or human rights abuses involving members of the security forces, especially the gendarmerie, apparently because it believes that even an investigation would harm the image of the armed forces. For example, in spring 1997 the TGS refused to allow a parliamentary committee investigating allegations of collaboration between elements in the security apparatus and the Turkish underworld to question members of the gendarmerie. Similarly, it has refused to allow external investigations of allegations of the use of beatings, usually by NCOs or lower-ranking officers, to discipline conscripts, insisting that such cases must remain the exclusive prerogative of the military courts. (p 30)

(To read more or to order the book go here).

Finally, let me recommend one more thought-provoking book: Steven A. Cook’s Ruling but not Governing on militaries in Egypt, Turkey and Algeria, published in 2007.

Cook examines what he calls “authoritarian stability” in “military-dominated states”. In such systems democratic facades allowed officers to rule without having to govern. Cook notes that in Turkey for a long time “pseudodemocratic institutions give the military the respect and admiration of large majorities of the Turkish people. Although the officers are responsible for the political order, the presence of institutions resembling a democratic polity effectively shields them from any public dissatisfaction.” (p.106)

Cook quotes a Turkish officer telling Mehmet Ali Birand:

“We are opposed to anybody, no matter whether they are there by the grace of the ballot box or the votes of the National Assembly, who attempts to violate Ataturk’s principles. We have a right to act to this end in the interests of our own people, and for their protection.” (p 102)

He examines how “Turkey has been able to undertake an extraordinary and wide-ranging program to dismantle its authoritarian institutions” in recent years, a transformation he considers “extraordinary”: while changes to the structure of the National Security Council in 2001 were still cosmetic, by 2004 they significantly downgraded the formal power of the military to influence civilian decision making. So did other changes, including a constitutional amendment in 2004 that rescinded the military’s exemption from Court of Auditors’ oversight.

In this transformation the role of the EU is decisive. Cook wonders whether there are any general lessons in this, but does not elaborate:

“It is fashionable, particularly among Arab elites, to say that democracy cannot be imposed from the outside, but the lessons of EU-Turkey relations indicate that the United States and France can play a role facilitating conditions more conducive to democratic change in Egypt and Algeria. … “

Cook rightly underlines that the Internal Service Act (1961) remains intact, including article 85 which states that the “Armed Forces shall defend the country against internal as well as external threats, if necessary by force.” This is but one sign that Turkey’s democratic revolution is not yet complete. He lists the following institutional innovations as essential:

  • to subordinate the General Staff to a civilian minister of defence
  • to empower the Council of State and other parts of the judicial branch to overrule the Supreme Military Council
  • to overhaul the internal service codes of the armed forces, which justify the military’s intervention in politics
  • to alter the curriculum at military academies and staff colleges

I would add a few additional concrete steps to this essential list, including:

  • to clarify the limitations of the military judicial system
  • to finally implement Turkey’s commitment to allow conscientious objectors to do alternative service
  • to undertake the full regular auditing of military expenditures in line with the 2004 constitutional amendments

I share Cook’s fascination for Turkey’s recent transformation and his assuymption that it holds a lot of interesting lessons. He concludes on an optimistic note: even in the Middle East

“countries with authoritarian political systems are not necessarily fated to manifest nondemocratic politics in perpetuity – forever is, after all, a long time … the Turkish transition highlights how external actors can nurture a political environment more conducive to peaceful, democratic change.”

This is an issue I hope to explore more with my students in the seminar on intervention in coming weeks.

Further reading:

Where new ideas are born – ESI Anniversary Conference Story

Saturday 11 July 2009 is a special day in the life of this particular European think tank …

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In summer 1999 a group of friends gathered in Sarajevo and decided to set up a new institution to analyse international policy in the Balkans. Thus ESI is born.

Ten years later a much larger group of friends, from across a much larger Europe, comes together in Istanbul to discuss the lessons of the past decade (1999-2009) and how new ideas might shape the next decade of Europe’s evolution (2009-2019).

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We come together in a colourful building full of modern art, which reflects both the diverse composition of our staff and our eclectic approach to research methodologies, but built solidly on Byzantine foundations, in the heart of the old town.

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Our first debate is, not surprisingly, on Turkey: how much have things really changed in the largest EU candidate country during the past decade? And what is likely to happen in the coming years?

Nigar Goksel (Turkey), ESI senior analyst for Turkey and the Caucasus, moderates and watches as Amberin Zaman (Turkey), correspondent of the Economist and columnist in Taraf, explains what it was like to work in Turkey’s South East as a journalist in the mid 1990s … and how much has changed since then. In fact, dramatic change is continuing as we meet, she notes, refering to the most recent legal changes affecting military and civilian courts

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Barcin Yinanc (Turkey), editor in chief of Hurriyet Daily News (previously Turkish Daily News) explains why she, too, is an optimist concerning developments in her country … and why she is both a strong believer in EU soft power and in the power of Turkish civil society, including women’s organisations.

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Our next debate is on the new contested neigbourhood and the Southern Caucasus. What is the likely future of EU – Russia rivalry and/or cooperation in this region? Does the EU have any soft power here?

Ivane Chkhikvadze (Georgia) and Arzu Geybullayeva (Azerbaijan), ESI analyst and author of Flying Carpets and broken Pipelines, an excellent English-language blog on Azerbaijan, explain how things look from Tbilisi and Baku (where some bloggers have just been arrested on trumped up charges)

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… while the co-author of one of the most interesting recent texts on the EU and its neighbourhood, Nicu Popescu (Moldova), explains the dangers should Europe continue to pay too little attention to its Eastern neighbourhood. Keti Tsikhelashvili (Georgia), presenting ESI’s ongoing research in Georgia, agrees. There and then the idea is also born for ESI to establish a program looking at Moldova sometime in 2010. Of course, first funding must be found, but such details cannot spoil the visionary mood …

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Hungry for new ideas the group moves a few steps down the road to have lunch, overlooking Topkapi Palace and the Golden Horn: here you see your Rumeli Observer (Austria), Rakel Dink (Turkey), Minna Jarvenpaa (Finland), Eggert Hardten (Germany), Marcus Cox (Australia) and Emanuela del Re (Italy) discussing the future of the world over Kebab.

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After lunch Verena Knaus (Austria), ESI senior analyst based in Kosovo, talks about the EU and Kosovo, a topic of inexhaustible complexity, while ….

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… ESI friend Arbi Mazniku (Albania) listens and recovers from an intense national election campaign in Albania.

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Here Kristof Bender (Austria) and Alex Stiglmayer (Germany) listen carefully as Besa Shahini (Kosovo/Canada) explains the European future of the Balkans and what ESI should do about it …

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The last discussion is about the future and impact of think tanks. Jordi Vaquer (Spain), director of Cidob in Barcelona, explains the plans of the Spanish EU presidency, the outlook of the policy elite in Madrid, and the possible role of think tanks in influencing the Spanish policy debate.

Kristof (Austria), Goran Buldioski (Macedonia), director of the OSI Think Tank Fund based in Budapest, and your Rumeli Observer listen, wondering why Spanish foreign policy is so peculiar.

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When all is said about Turkey, the Balkans, the Caucasus and the role of think tanks participants gather for a group picture in the garden of the conference venue, next to a sculpture which expresses well the complex nature of EU foreign policy ….

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At this stage a happy Rumeli Observer realises that with the ideas generated by this one day of brainstorming another two dozen ESI reports could be written. At least …!

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The next agenda item is continued debate, now focusing on the Istanbul urban experience, and furious networking, this time on a boat: here Alida Vracic (Bosnia), Marcus Cox (Australia), Kristof Bender, Piotr Zalewski (Poland), Yana Zabanova (Russia), Engjellushe Morina (Kosovo) and Gerda Vogl (Austria) contemplate an uncertain future.

Once these new questions have been exhaustively discussed, some can no longer sit still …

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… and start moving uncontrollably to the rythm of Turkish music…

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This continues until the CD-player breaks down and serious conversation about the state of Europe becomes possible again, this time in Rumeli Hisari

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… overlooking the narrowest point of the Bosporus. Over some food, raki and wine new plans are hatched, networks are woven and conspiracies developed which future historians of ideas will find hard to disentangle …

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… until, at the end of the day, even the most energetic members of the ESI family are exhausted, including Yana Zabanova (Russia) …

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… Robin Gosejohann (Germany), who used to run ESI’s administration from Istanbul and is now project manager at Erste Stiftung in Vienna, Besa Shahini (Kosovo) and the youngest ESI analyst of them all, all dreaming of an even more democratic and self-confident Europe in 2019.

All photographs: Jonathan Lewis, www.jonathanlewisphoto.com

The Stockholm consensus on EU enlargement

A disclosure at the very outset: since 2000 Swedish governments have been among ESI’s most faithful supporters.

This is hardly a coincidence. On every foreign policy issue important to us Sweden is a strong advocate within the EU, from support for EU enlargement to the Balkans and Turkey to a European perspective for countries in the Eastern neighbourhood.  Being one of the wealthiest member states, having a good record of implementing European legislation, and not being suspected of having a secret agenda of undermining the European project, adds to its credibility.

What would it take for EU-ropeans, old and new, social-democrat, liberal and conservative, to embrace the Swedish outlook on Europe’s future? To share the vision one finds in the speeches of Sweden’s current foreign minister, Carl Bildt, for instance in his presentation delivered in 2007 in Bruges at the College of Europe:

“In Maastricht in 1991, the then European Community decided to transform itself into a more ambitious European Union, and soon this Union was prepared to open up not only to old former ‘neutrals’ like Austria, Finland and Sweden but also – and far more important – to all the countries of Central Europe, the Baltic region and down towards the Black Sea.

There is no doubt that it was the magnetism of the Union and the model it provided that made the transformation we have since seen in all of these countries possible. When – at some time in the future – the history of the Union is written, this might well be seen as truly its finest hour.

Today, we see 10 nations with some 100 million people from the Gulf of Finland in the north down towards the Bosporus in the south creating a new belt of lasting peace, stable democracies and bubbling prosperity in an area that history had otherwise reserved for instability, conflicts and great power rivalry.

Our Union today is a union of approximately 500 million people. It is the largest integrated economy in the world. It is by far the largest trading power of the planet – larger than the second and third put together. It is the biggest market for more than 130 nations around the world. It provides more than 60 per cent of all ODA to the developing countries. And – remarkable as it sounds – the value of the euros in circulation on global markets exceeds the value of dollars.

We certainly have our problems – but we should not overlook the weight and importance that we have in the global economy. Others do not.”

And then Bildt continues:

“What is needed is a profound strengthening of the soft power of Europe. We certainly need to strengthen the hard power as well – but at the end of the day peace is built by thoughts and by ballots more than by tanks and by bullets.

A critical part of the soft power of Europe lies in the continued process of enlargement – a Europe that remains open to those in our part of the world who wish to share their sovereignty with us, accept the rule of law and commit themselves to the building of open, secular and free societies.

There are those who want to slow down or perhaps even stop the process altogether. We have heard talk of the need to define the borders of Europe. And to draw these borders as close to the present borders of the European Union as possible. But drawing big lines on big maps of eastern Europe risks being a dangerous exercise for us all.

Because it means defining firmly not only for whom the doors will remain open, but also slamming the doors in the face of some for whom the magnetism of Europe remains a major driving force for profound political and economic reforms. It means telling them to go elsewhere. And that means doing things differently also in terms of the evolution of their societies. If we put out the light of European integration in the east or southeast of Europe – however faint or distant that light might be – we risk seeing the forces of atavistic nationalism or submission to other masters taking over. And if that happens, no lines on maps will be able to protect us from the consequences.”

At a recent ECFR meeting in Stockholm Carl Bildt reiterated these positions, striking a positive tone that stood in marked contrast to the pessimism about Europe’s future I noticed among many of the other ECFR members.

Strikingly, in Sweden support for enlargement is not controversial. Swedes of all political families believe that European values can be shared by Turks and Moldavians, Ukrainians and Georgians, to the benefit of all of Europe. As Goran Lennmarker, chairman of the Committee on Foreign Affairs of the Riskdag (parliament), told me just this week, the Swedish consensus today is that when any European country meets the conditions for accession, it has a right to be accepted as a member.

Public opinion is also supportive and so far the Swedish political elite have decided not to strike a populist tune on enlargement. 63 percent of Swedes argue that enlargement has strengthened the EU: this is the highest support among the 15 ‘old’ member states, where an outright majority for this view exists only in Spain (59 percent), Denmark (53 percent) and Greece (53 percent). A clear majority of Swedes is in favour of the integration of each of the Western Balkan states (see below the Spring 2008 Eurobarometer results).

SWEDISH ATTITUDES TO FURTHER ENLARGEMENT (Eurobarometer):

Spring 2008

Alb

BiH

Cro

Kos

Mac

Mon

Ser

Tur

For

58

66

71

61

66

66

61

46

Against

32

25

20

29

24

24

30

45

Undecided

10

9

9

10

10

10

9

9

Some years ago, the Swedish parliament passed a resolution offering Moldova, Ukraine and Belarus a European perspective (provided, of course, that they meet the Copenhagen criteria).

All of this raises interesting questions: why is a position that seems mere common sense in Stockholm so controversial in Paris and Berlin? Namely, that previous enlargements have made the EU stronger, and that future enlargements – as long as they are carried out cautiously – will do so as well?

Of course, some might say, Sweden is doing particularly well.  This is true. Until the current economic crisis unemployment was low (it is now rising fast, however, to almost 8 percent in the first quarter of 2009). The country ranks among the 10 richest countries in the world in terms of per capita GDP. Combining GDP per capita with indicators for eduction, literacy and life expectancy, Sweden came 7th worldwide in the latest Human Development Index published in December 2008. Sweden’s economy is highly competitive: in international surveys of competitiveness, Sweden excels, coming 4th in the World Economic Forum competitiveness ranking 2008/2009, just behind the US, Switzerland and Denmark.

Perhaps one reason for the strong consensus in favour of EU enlargement is a general confidence in the Swedish model of balancing freedom and security?  Perhaps Swedes are more prepared to take risks, since failure is not so disastrous, for individuals and for groups in society?  According to this logic it becomes easier to embrace EU enlargement against the background of a public commitment to social welfare. This promises that within society burdens are shared, so the benefits of enlargement do not accrue only to a few social groups.  A domestic welfare bargain appears to underpin support for an outward looking EU: relatively low levels of income inequality, and comparatively high per capita income taxes (in 2006 Swedish wage taxes were the second highest in the world, behind Denmark: see here).

Confidence in the future is also expressed in one of the most striking recent policy innovations: a reform of the rules for labour migration, adopted by parliament in December 2008. As a result of this reform, a Swedish employer is now the one to decide whether a given non-EU foreign worker is needed for hire (before these reforms the Swedish Public Employment Service decided this; for more details go to the website of the Swedish Migration Board).  This is implemented in a country in which 12 percent of residents are born abroad.

How about gender policies? It is certainly interesting that the country with the strongest commitment to European soft power is also the one with the largest number of women in positions of political authority: in the most recent survey by the IPU on women in national parliaments, Sweden comes out second in the world, just edged out by Rwanda.  Or is having low rates of corruption a key to a shared belief in soft power in foreign policy? In the 2008 Transparency International Corruption Perception Index Sweden comes 2nd in the world, only beaten by Denmark.

Transparency in policy making might also help support a pragmatic EU policy.  Sweden is famously transparent in its public administration, making it perhaps harder for theories of elite conspiracies (“enlargement is a capitalist plot”) to gain ground.  Sweden’s freedom of information policies ensure that all external communications with ministers and state secretaries are made public. In principle all items of mail to the government and government offices are public documents, something that has led to clashes between Sweden and the rest of the EU (see here for one example).

Are people who are satisfied with their lives more likely to be open to others? Swedes score well in international happiness indicators: in one table based on the 2005 World Values Survey Sweden also comes in 2nd place. (Behind Iceland, which was probably before its economy crashed! Let me admit, though, that I am not all confident about international “happiness rankings”, with Bangladesh coming out on top in one global happiness survey, and Nigeria in first place in another).

And then there is the structure of the Swedish economy: its openness to the world economy, the large number of Swedish multinationals, traditional support for free trade policies. Sweden’s relatively small population (9 million) lives in Europe’s fourth largest country in terms of land mass; its economy has historically been dependent on export: first of its raw materials, then its industrial goods and finally its ideas, to world markets.

But neither wealth nor exposure to international trade alone explain the strong commitment to globalisation and EU enlargement: otherwise Switzerland, Austria or the Netherlands would have adopted foreign policies similar to Sweden (the contrast with Austria attitudes, when it comes to Turkish accession, is particularly dramatic).

What then are the intellectual and emotional roots of the Swedish approach to foreign policy? And what would a more Swedish EU foreign policy look like?

To answer these questions, I suggest to turning away for a moment from international league tables; and to pick up a very different set of books and travel to a special region south of Stockholm to understand the paradox of the Stockholm consensus on enlargement and the Swedish approach to politics.  But more on this later.

Recommended, if you want to know more about Sweden: Previous blog entry: Silences and the new Sweden. For Jon Stewart’s take on the Swedish model, please go here. It is hilarious and, as always with Stewart, enlightening. Of course, the country The Daily Show presents is too good to be true … a place without conflict, full of attractive and reasonable people …

To counterbalance (somewhat) this approach let me note that there is of course no shortage of critical Swedes who argue that, for all of its comparative successes, Sweden constantly needs further reforms to remain competitive. Some of these critics can be found in Timbro, a free-market think-tank, which has challenged what it perceived as “Suedo-sclerosis” since its foundation in 1978. There you also find an interesting report by economist Mauricio Rojas, Sweden after the Swedish Model – from Tutorial State to Enabling State, which tells “the story of the rise and fall of the old Swedish model” and the transition to what Rojas calls the current Swedish “enabling state”.

In Stockholm this week I also had a long conversation with one of the most articulate and influential representatives of this view, Peter Egardt – Carl Bildt’s former state secretary (in the early 1990s) and now president and CEO of the Stockholm Chamber of Commerce, member of the national bank, and long-time board member of Timbro (1995-2005). As Egardt put it in an article on how to attract the “creative class” to Swedish cities:

“Abroad, many believe Sweden to be the very showcase for social democratic welfare states. However, ambitious reforms implemented during the past few decades have transformed Sweden into a competitive economy with an increasing degree of economic freedom and strong growth. In the wake of this development, culture, fine food and the arts have all blossomed in Swedish cities. Tourists, as well as businesses, are attracted not least to the capital city of Stockholm. The strategy underlying this development has been based on a sound business-and-growth-friendly policy orientation, not a Berlin style emphasis on public subsidies of culture over families and businesses. Cultural development has occurred as the result of a growing economy, not the opposite.”

For another outsider’s view how in Sweden “high per capita income and open markets go hand in hand with social cohesion” read the latest OECD Report (2008). There is also a lot of information and background reading on Sweden on the website of the Swedish institute: www.si.se.

Finally, let me note that Mark Leonard, the current director of ECFR, first used the concept of a “Stockholm consensus” in his book “Why Europe will run the 21st Century”:

“The Stockholm consensus amounts to nothing less than a new social contract in which a strong and flexible state underpins an innovative, open, knowledge economy. This contract means that the state provides the resources for educating its citizens, treating their illnesses, providing childcare so they can work, and integration lessons for newcomers. In exchange, citizens take training, are more flexible, and newcomers integrate themselves.”

Translating cultures in Al-Andalus

Toledo
Toledo – a story of translation

What does it take to sustain a “culture of tolerance” in a society marked by genuine differences? It is a question central to the issues discussed on this blog: from Kosovo to Kakheti, from Timisoara to Thessaloniki. Let me share impressions of one particularly interesting effort to answer it: Maria Rosa Menocal’s book The Ornament of the World – How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain.

Menocal is an expert on the multireligious and multilinguistic world of medieval Spain. She decided to write her book after delivering presentations on “Medieval Europe and Authentic Multiculturalism” and noticing that her research had produced a “treasure trove of mostly unknown and unheared stories and characters.” This explains why her book is a very good read. But it is its relevance to current debates that makes it particularly gripping. As the author asks herself:

“Can Muslims be successfully integrated into contemporary and secular European nations? Should fundamentalist Christians have to expose their children to the teachings of reason as well as those of faith, to evolutionary theories as well as scriptural truth? Can Catholic Croatians, Orthodox Serbs, and Muslim Bosnians coexist in the Balkans? How can tolerance and intolerance coexist?”

Menocal describes a medieval society where “Muslims, Christians and Jews did not have separate cultures based on religious differences but rather were part of a broad and expansive culture that had incorporated elements of all their traditions, a culture that all could and did participate in regardless of their religion.”

In fact, despite its title – The Ornament of the World – the story Menocal tells is, in the end, one of defeat as much as triumph. The enemies of tolerance and cultural coexistence are always present and ultimately they triumph. There is the regent of the dying Kalifate of Cordoba, al-Mansur, leading a deadly and destructive raid into Santiago de Compostela in 997; there is the complete destruction, perpetrated by fundamentalist Berber fighters from North Africa, of the palace of Madinat-Al-Zahra outside of Cordoba in 1009, ending the golden age of Cordoba; there are the attacks on Jews by Muslims (the massacre of Jews in Muslim Granada in 1066) and Christians (their expulsion from Christian Toledo in 1391). Later, in 1492, all Jews were made to leave Spain following an order by Spains’ Catholic Kings, many resettling in the Ottoman Empire, in particular in Thessaloniki. Spanish Muslims met the same fate before long.

And yet, it was not religiously defined crusaders but intense exchange and interaction between Christian, Jews and Muslims that defined – and made great – medieval Spain. It was a tradition of exchange, of translation, of trying to reconcile reason and religion, of poetry. To grasp this it is probably easiest to do what Menocal does so well: to introduce some of the leading protagonists.

There is Hasdai ibn Shaprut, the Jewish foreign secretary of the Muslim caliphate called al-Andalus in Arabic and Sefarad in Hebrew. He was born in Cordoba in 915 and became a leader of the Jewish community in Cordoba as well as vizier of caliph Abd al-Rahman. He was proficient in the many languages of his native city – Latin, Arabic, Hebrew and Mozarabic. He remained a devout Jew and was also thoroughly educated in Arab culture. In 949 he headed a delegation in delicate talks with a delegation from Greek speaking Byzantium, to discuss a possible alliance against the Abbasids in Bagdad.

One of the gifts the Byzantines brought was a book by Discorides, On Medecine. Hasdai immediately set out to put together a team of experts to have it translated into Arabic. Books mattered in the Cordoba of his time. The caliphal library had some four hundred thousand volumes “at a time when the largest libraries in Christian Europe probably held no more than four hundred manuscripts. Cordoba’s caliphal library was itself one of seventy libraries in the city.

Books also played a central role in the life of Arab poet Ibm Hazm, raised in a Cordoba harem in the last years of the first millenium, According to Menocal he produced some 400 of them, from law to philosophy, from religious studies to the sciences. His most famous work, though, was a handbook on love – The Neck-Ring of the Dove – whose 30 small chapters cover topics such as “on the Signs Given by the Eyes” and “On Those Who Fall in Love at First Sight.” It is a tribute to a courtly society, laying out the ways in which love can be an all-consuming illness that wastes the lover away, robs him of sleep, appetite, and tranquility – the sum of which creates and incomparable ecstasy and is also the very source of great poetry.” Poetry which appears as modern as this:

“I’ve a sickness doctors can’t cure,

Inexorably pulling me to the well of my destruction.

Consented to be a sacrifice, killed for her love,

Eager, like the drunk gulping wine mixed with poison

Shameless were those nights,

Yet my soul loved them beyond all passion.”

But these sensibilities would travel beyond Southern Spain. Menocal notes how Anadalusian Arabic “ring songs” of love poems made their way into France in the 11th century, together with new instruments that would rehape European music: guitars, drums, tambourines. In the siege of the Northern Spanish town of Barbastro in 1064 “the greatest treasure” taken back by Christian conquerors were Andalusian singers. Medieval French culture owed an obvious and visible debt to the poets of Andalus.

Or take Michael Scot, born in Scotoland, then living in Sicily. He travels to Toledo when that city is at the heart of European culture in the 13th century. One of the main activities in Toledo was the translation of texts into Latin from Arabic. When the Castilian king Alfonso VI took over Toledo from its Arab rulers, Menocal writes, he

“simultaneously aquired an immense wealth of books and, the greatest gift of all, whole communities of multilingual Toledans – Mozarabs and Jews prominent among them, who could serve as translators.”

And as more and more Arab-speaking Christians and Jews fled from increasingly intolerant cities in the South of Spain and settled in Toledo, the city became the European centre of translation:

“It was at this time that the translation of thousands of Arabic volumes into Latin began in earnest, and within fifty years, Latin readers throughout Christendom had at their displosal such once-unimagined wonders as the full body of Aristotle’s works, accompanied by extensive Muslim and Jewish commentaries … Michael Scot and many others went to Toledo to learn Arabic and to train in the special process of collaborative translation developed there. The common model was for a Jew to translate the Arabic text aloud into the shared Romance vernacular, Castilian, whereupon a Christian would take that oral version and write it out in Latin.”

In this way the translators of the Toledo school were not translating individual texts: they were “translating a culture”. They, like the scholars in Cordoba or poets like Ibn Hazm, were the avantguard of the intellectual revival of medieval Europe: its first true renaissance, belying the image of the “dark ages”.

So read this fascinating book! I have thought of its characters many times in recent months, in particular while working on two documentary films – one on Thessaloniki and one on Istanbul (more on these later). In both of these two great European cities one encounters a similar story of traditions of multiethnic, multireligious coexistence lasting for centuries, only to be destroyed in the end by forces of ferocious intolerance, by insistence on purity, by the will to “simplify” society.

As Menocal puts it, the challenge is for a culture to sustain “contradictions.” She never idealises the world she celebrates: there simply are too many accounts of exil, massacres, intolerance and warfare in her story. Her conclusion is that all three monotheistic faiths “have powerful strains of ferocity within them”. Her story concludes with the Spanish inquisition being set up to “cure the perceived ills created by five hundred years of a society that did tolerate contradictions of all sorts.” Thus the medieval world gives way to a new world, embracing the ideal of single-religion and single-language nations: an ideal which in some parts of the world is still with us today.

Menocal herself ends her scholarly meditation in the Balkans, with the Sarajevo Haggadah, a Jewish book of prayers and stories that survived the shelling of the Sarajevo library in August 1992. The book had made it out of Spain in the exodus of 1492, taken to the Ottoman Empire by Sephardic Jews. It was rescued a second time during the second world war, when a Muslim curator in Sarajevo managed to hide it from the Nazis. And many decades later, a woman fleeing Kosovo, attacked by Serb forces in 1999, held among her possessions a paper her father had received from the Israeli government for saving not only the Sarajevo Haggadah but also Yugoslav Jews from the Nazis. Cordoba – Toledo – Thessaloniki – Sarajevo – Istanbul … How many more such chapters will European history write?

One last thought: the multicultural society Menocal describes lasted “for several hundreds of years – that’s a very long time for a good thing to last”. Indeed. But certainly not long enough.


Thessaloniki synagogue


Istanbul’s formerly Christian Pera area


Sarajevo’s National Library, shelled in 1992